A Privileged Death?
Last year Robert and I went on a border trip to Arizona with others from our church. What we witnessed there shook me to the core, bringing awareness and feelings I’m still processing.
One day, about 20 miles north of the border, we walked from a woman’s remote home out into the desert. Even with walking sticks, I struggled to keep my balance on the uneven terrain, dodging dangerously prickly vegetation. As we walked, we occasionally saw a forsaken back pack, a shoe, a jacket, sun glasses. And then we came to the first memorial. Caring volunteers scour these trails regularly, leaving jugs of water and searching for human remains. Sadly, they find them. They put together crude piles of stones and crosses and tokens of who they think that person might have been.
Our little group stood silently in the January sun, hot even then, as we gazed upon all that remained of someone’s life--someone whose name we didn’t know--and we read poems and prayed, tearfully paying respect to this lost one. And on down the trail there was another, and another, and another.
As these usually desperate men and women, boys and girls, scurry across some of the most inhospitable environment on earth, they swelter during the day and freeze at night. Somehow they have gotten across the border, but must now navigate the torturous route to Tucson, hoping against hope they won’t be caught, that someone will help, that they can melt into the city, become invisible to the authorities, find work, a place to live, make a life again. Many survive; some do not.
I have read that over 10,000 immigrants have died in this process since the United States built the wall. THE wall. When we approached it I was aghast. It is so tall, so long, so formidable, so red, almost like blood! We crossed into Nogales, Mexico, a sad little town, poor, dusty, garish, with many barking dogs. All along the wall were memorials and signs of protest and anguish. I felt sick and terribly sad.
We visited a humble, cement block building where deported Mexican citizens await transportation back to where they came from. At least they have a place to shower and sleep. There is no place for those from other countries to rest. Two of our group spoke Spanish and asked questions of the half dozen or so men and women sitting outside, who shyly shared their stories.
After a while, a middle-aged man sitting on a bench across the yard from me began telling his story, in perfect English. He had been in America for years and now through a series of mis-steps he had been deported. How true all of it was, how “innocent” he was, seemed immaterial to me. He was a human being who had been separated from his family and had little prospect of legally re-entering the US. The fear, the depression, the exhaustion, the sense of hopelessness, permeated the air.
Our hearts were heavy as we made our way back to the
country we love, to the country whose practices of inhumanity and exclusion fill us with disappointment and anger. Surely there is a better way. Surely all persons deserve a chance to live and love and work and finally die at the end of a long life.
Which brings me back to my mortality. I admit to fear. I don’t want to leave. But I can expect to die with some dignity, surrounded by those who love me, looked after by compassionate care-givers. Even in death I realize I have enormous privilege. I’m not likely to die in a wilderness, my flesh eaten by scavengers, my scattered bones left to bleach in the sun, my identity unknown, my loved ones unable to find me.
I don’t want this for any human being, no matter how complicated or confused or cruel that person may be. I want to use my voice, as long as it lasts, to say no. The God I love, a loving God, does not want this and as a humble little creation of that God, I feel called to bear witness to the evil and use whatever power I have to combat it. What this will require of me? I have no idea. I hope I have the courage to find out.